And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
EXPOSITORY (ENGLISH BIBLE)
41:46-57 In the names of his two sons, Manasseh and Ephraim, Joseph owned the Divine providence. 1. He was made to forget his misery. 2. He was made fruitful in the land of his affliction. The seven plenteous years came, and were ended. We ought to look forward to the end of the days, both of our prosperity and of our opportunity. We must not be secure in prosperity, nor slothful in making good use of opportunity. Years of plenty will end; what thy hand finds to do, do it; and gather in gathering time. The dearth came, and the famine was not only in Egypt, but in other lands. Joseph was diligent in laying up, while the plenty lasted. He was prudent and careful in giving out, when the famine came. Joseph was engaged in useful and important labours. Yet it was in the midst of this his activity that his father Jacob said, Joseph is not! What a large portion of our troubles would be done away if we knew the whole truth! Let these events lead us to Jesus. There is a famine of the bread of life throughout the whole earth. Go to Jesus, and what he bids you, do. Attend to His voice, apply to him; he will open his treasures, and satisfy with goodness the hungry soul of every age and nation, without money and without price. But those who slight this provision must starve, and his enemies will be destroyed.The fulfillment of the dream here commences. "By handfuls." Not in single stalks or grains, but in handfuls compared with the former yield. It is probable that a fifth of the present unprecedented yield was sufficient for the sustenance of the inhabitants. Another fifth was rendered to the government, and the remaining three fifths were stored up or sold to the state or the foreign broker at a low price. "He left numbering because there was no number." This denotes that the store was immense, and not perhaps that modes of expressing the number failed.48. he gathered up all the food of the seven years—It gives a striking idea of the exuberant fertility of this land, that, from the superabundance of the seven plenteous years, corn enough was laid up for the subsistence, not only of its home population, but of the neighboring countries, during the seven years of dearth.No text from Poole on this verse. And Joseph gathered corn as the sand of the sea, very much,until he left numbering,.... At first he took an account of the quantities that were bought and laid up, how much there was in each granary, until it amounted to so much, that there was no end of numbering it; it was like the sand of the sea, an hyperbolical expression, denoting the great abundance of it:
for it was without number; not only the grains of corn, but even the measures of it, whatever were used; so Artapanus, an Heathen writer, says (p), Joseph, when governor of Egypt, got together the corn of seven years, an immense quantity.
(p) Apud Euseb. Praepar. Evangel. l. 9. c. 23. p. 430.
And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.EXEGETICAL (ORIGINAL LANGUAGES)
49. as the sand, of the sea] For this comparison cf. Genesis 22:17, Genesis 32:12.Verse 49. - And Joseph gathered (or heaped up) corn as the sand of the sea, - an image of great abundance (cf. Genesis 32:12) - very much, until he left numbering (i.e. writing, or keeping a record of the number of bushels); for it was without number. "In a tomb at Eilethya a man is represented whose business it evidently was to take account of the number of bushels. Which another man, acting under him, measures. The inscription is as follows "The writer or registrar of bushels - Thutnofre," (Hengstenberg, 'Egypt and the Books of Moses,' p. 36). He then had him driven in the second chariot, the chariot which followed immediately upon the king's state-carriage; that is to say, he directed a solemn procession to be made through the city, in which they (heralds) cried before him אברך (i.e., bow down), - an Egyptian word, which has been pointed by the Masorites according to the Hiphil or Aphel of בּרך. In Coptic it is abork, projicere, with the signs of the imperative and the second person. Thus he placed him over all Egypt. ונתון inf. absol. as a continuation of the finite verb (vid., Exodus 8:11; Leviticus 25:14, etc.).Links
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