La Amistad - Wikipedia, the free encyclopedia

La Amistad was a 19th-century two-masted schooner of about 120 feet (37 m). Built in the United States, La Amistad was originally named Friendship. It was renamed in Spanish after being purchased by a Spaniard. Strictly speaking, La Amistad was not a slave ship; it was not designed to transport large cargoes of slaves, nor did it engage in the Middle Passage of Africans to the Americas. The crew of La Amistad, lacking purpose-built slave quarters, placed half the captives in the main hold, and the other half on deck. The captives were relatively free to move about, which aided their revolt and commandeering of the vessel.

La Amistad engaged in the shorter, coastwise trade around Cuba and in the Caribbean. The primary cargo carried by La Amistad was sugar-industry products, and its normal route ran from Havana to its home port of Guanaja, on an island off Honduras. The ship also carried a limited number of passengers and, on occasion, slaves being transported for delivery or sale. The Mende captives who revolted while aboard La Amistad had been illegally transported from Africa to Havana, Cuba aboard the larger slave ship Tecora.

1839 slave revoltEdit

In 1839 Amistad left Havana, Cuba for Puerto Principe, Cuba, a smaller port near the sugar plantation where the slaves were to be delivered. The ship carried 53 Mende captives (49 adults and 4 children), who had been captured from Sierra Leone to be sold into slavery in Cuba.[3] On July 2, Sengbe Pieh (later known in the United States as Joseph Cinqué) led the captives in a revolt against the mostly Spanish crew on the ship.

The Mende had been transported to Havana aboard the slave ship Tecora. These captives were being taken along the coast to a smaller port closer to a sugar plantation. In the main hold below decks, the captives found a rusty file and sawed through their manacles. Once free, the men quickly went up on deck and, armed with machete-like cane knives,[4] attacked the crew, successfully gaining control of the ship. They killed the captain and some of the crew, but spared the navigator so he could guide them back to Africa.[3] While they demanded to be returned home, the navigator Don Pedro Montez deceived the Mende about the course, maneuvering the ship north along the North American coast. They reached the eastern tip of Long Island, New York. Discovered by the Revenue Cutter USRC Washington, La Amistad was taken into United States custody. The Mende were interned at New Haven, Connecticut, while the courts settled their legal status and conflicting international claims regarding La Amistad‍ '​s ownership, as well as the status of its property, including the slaves.[3]

Court caseEdit

A widely publicized court case ensued in New Haven, Connecticut, to settle legal issues about the ship and the status of the Mende captives. They were at risk of execution if convicted of mutiny. This became a cause célèbre among abolitionists in the United States. Since 1808, the United States and Britain had prohibited the international slave trade.[5] The ship's owners fraudulently described the Mende as having been born in Cuba and said they were being sold in the Spanish domestic slave trade, in order to avoid the international prohibition on the African slave trade. The court had to determine if the Mende were to be considered salvage and thus the property of Naval officers who had taken custody of the ship (as was legal in such cases), the property of the Cuban buyers, or the property of Spain, as Queen Isabella II of Spain claimed via Spanish ownership of the Amistad. A question was whether the circumstances of the Mendes' capture and transportation meant they were free and had acted as free men rather than slaves.[3]

On appeal, the United States v. The Amistad case reached the US Supreme Court. In 1841, it ruled that the Mende had been illegally transported and held as slaves, and had rebelled in self-defense. It ordered them freed.[3] Thirty-five[3] survivors returned to Africa in 1842, aided by funds raised by the United Missionary Society, a black group founded by James W.C. Pennington, a Congregational minister and fugitive slave in Brooklyn, New York who was active in the abolitionist movement.[6]

Later yearsEdit

After being moored at the wharf behind the US Custom House in New London, Connecticut, for a year and a half, La Amistad was auctioned off by the U.S. Marshal in October 1840. Captain George Hawford, of Newport, Rhode Island, purchased the vessel and then needed an Act of Congress passed to register it.[citation needed] He renamed it Ion. In late 1841, he sailed Ion to Bermuda and Saint Thomas with a typical New England cargo of onions, apples, live poultry, and cheese.

After sailing Ion for a few years, Hawford sold it in Guadeloupe in 1844. There is no record of what became of Ion under the new French owners in the Caribbean.

Between 1998 and 2000, artisans at Mystic Seaport, Mystic, Connecticut, built a replica of La Amistad, using traditional skills and construction techniques common to wooden schooners built in the 19th century, but using modern materials and engines. They christened the ship Freedom Schooner Amistad. The modern-day ship is not an exact replica of La Amistad, as it is slightly longer and has higher freeboard. There were no old blueprints of the original.

The new schooner was built using a general knowledge of the Baltimore Clippers and art drawings from the era. Some of the tools used in the project were the same as those that might have been used by a 19th-century shipwright while others were powered. Tri-Coastal Marine,[7] designers of Freedom Schooner Amistad, used modern computer technology to develop plans for the vessel. Bronze bolts are used as fastenings throughout the ship. Freedom Schooner Amistad has an external ballast keel made of lead and two Caterpillar diesel engines. None of this technology was available to 19th-century builders.

Freedom Schooner Amistad was operated by Amistad America, Inc., based in New Haven, Connecticut. The ship's mission was to educate the public on the history of slavery, abolition, discrimination, and civil rights. The homeport is New Haven, where the Amistad trial took place. It has also traveled to port cities for educational opportunities. Freedom Schooner Amistad was the State Flagship and Tall ship Ambassador of Connecticut.[8] In 2013 Amistad America lost its non-profit organization status after failing to file tax returns for three years amid concern of the accountability for public funding from the state of Connecticut.[9][10][11]

Freedom Schooner Amistad made several commemorative voyages: one in 2007 to commemorate the 200th anniversary of the abolition of the Atlantic slave trade in Britain (1807) and the United States (1808),[12] and one in 2010 to celebrate the 10th anniversary of its 2000 launching at Mystic Seaport. It undertook a two-year refit at Mystic Seaport from 2010 and has subsequently been mainly used for sea training in Maine, and film work.[13]

The Amistad Research Center at Tulane University, New Orleans, Louisiana, is devoted to research about slavery, abolition, civil rights and African Americans; it commemorates the revolt of slaves on the ship by the same name.[citation needed] A collection of portraits of La Amistad survivors that were drawn by William H. Townsend during the survivors' trial are held in the collection of Yale University.[3]

La Amistad in popular cultureEdit

ReferencesEdit

  1. ^"Teaching With Documents:The Amistad Case". National Archives and Records Administration. Retrieved 2013-03-14. 
  2. ^Between 1838 and 1848, the Washington was transferred from the United States Revenue Cutter Service to the US Navy, see: Howard I. Chapelle, "The history of the American sailing navy", Norton / Bonanza Books New York 1949, ISBN 0-517-00487-9
  3. ^ abcdefg"Unidentified Young Man". World Digital Library. 1839–1840. Retrieved 2013-07-28. 
  4. ^Finkenbine, Roy E (2001). "13 The Symbolism of Slave Mutiny: Black Abolitionist Responses to the Amistad and Creole Incidents". In Hathaway, Jane. Rebellion, Repression, Reinvention: Mutiny in Comparative Perspective. Greenwood Publishing Group. p. 238. ISBN 978-0-275-97010-9. Retrieved 2012-08-18. 
  5. ^"22 Statutes at Large". A Century of Lawmaking for a New Nation: U.S. Congressional Documents and Debates, 1774-1875. U.S. Congressional House Proceedings. 9th Congress. 2nd Session (Library of Congress). p. 426. American Memory. Retrieved 2012-07-11. 
  6. ^Webber, Christopher L. (2011). American to the Backbone: The Life of James W.C. Pennington, the Fugitive Slave Who Became One of the First Black Abolitionists. New York: Pegasus Books. ISBN 1605981753, pp. 162–169.
  7. ^"The New Topsail Schooner Amistad". Retrieved 2012-08-18. 
  8. ^"State of Connecticut Sites, Seals, & Symbols". Connecticut State Register & Manual. Retrieved 2012-08-18. 
  9. ^"State Missed Signs As Tall Ship Amistad Foundered". The Hartford Courant. 3 September 2013. Retrieved 30 October 2013. 
  10. ^Lender, Jon (4 September 2013). "Malloy Wants 'Action Plan' For Troubled Amistad". The Hartford Courant. Retrieved 30 October 2013. 
  11. ^Collins, David (10 May 2013). "Amistad still sails some troubled waters". The Day (New London CT). Retrieved 30 October 2013. 
  12. ^"Amistad Sails Into Bristol For Slave Trade Commemorations". Culture24. 30 August 2007. Retrieved 2009-12-07. 
  13. ^Lender, Jon (3 August 2013). "Troubles Aboard The Amistad". The Hartford Courant. Retrieved 30 October 2013. 
  14. ^Bloom, Harold (2005). Poets and Poems. New York: Chelsea House Publishers. pp. 348–351. ISBN 0-7910-8225-3. All this is merely preamble to a rather rapid survey of a few of Hayden's superb sequences, of which Middle Passage is the most famous. 

Further readingEdit

External linksEdit

https://en.m.wikipedia.org/wiki/La_Amistad